Seren taun ceremony is an expression of gratitude and the prayers of the people of Sunda on ups and downs they experience, especially in agriculture for a year that has passed and the years to come. Seren taun held every 22 months Rayagung as last month in the calculation of Sunda calendar. In addition to rituals that are sacred, held also the arts and entertainment. In other words, this activity is the relationship between man and god, and also with fellow beings or good nature through art activities, educational, social and cultural.
The ceremony begins with a ceremony seren Taun ngajayak (Met Paddy), on 18 Rayagung ceremony followed by pulverization of rice and as a top show on 22 Rayagung. Ngajayak in Sundanese language means accepting and welcoming, while the number 18 which in Sundanese language is spoken "dalapan compassion" connotes compassion, which means loving-kindness and mercy of God who has bestowed to all of life for his people in all corners of the earth.
The highlight of pulverization seren Taun paddy on 22 Rayagung also has significance. Numbers 22 interpreted as a series of numbers 20 and 2. Pounded rice on top of the show as much as 22 quintals to 20 quintals for ground sharing and distributed back to the community and 2 quintals used as seed. Numbers 20 to reflect elements of human anatomy.
Both the men's or women's battery has 20 nature of human beings, are: 1. getih or blood, 2. meat, 3. fur, 4. nails, 5. Hair, 6. skin, 7. tendon, 8. polo or brain, 9. Bayah or lung, 10. ari or liver, 11. kalilipa or spleen, 12. mamaras or very anxious, 13. hamperu ataun gall, 14. bone, 15. marrow, 16. lamad or fat, 17. gegembung or stomach. 18. peujit or intestine. 19. kidney and 20. heart.
The 20 properties on uniting the body's organs and cells with diverse functions, or other words or physical body is seen as a living structure that has the legal processes such as supernatural. Supernatural law is then transformed into jirim (sports), jisim (conscience) and recognition (I). While the number 2 refers to the notion that life day and night, like grief, both bad and so on.
In a ceremony seren taun which became the main object is RICE. Rice is considered as a symbol of prosperity because Cigugur region in particular and other Sunda area in general is an agricultural area Satra sunda classic stories, such as Aci Sahyang Asri Pwah story that gives fertility to the farmer as a messenger from Heaven Jabaning who fell to earth. The ceremony is spoken back seren taun stories classic poem that tells of the journey sunda Pwah Aci Sahyang Asri. In addition, rice is the main food source that has a direct influence on the 20 th of human beings above nature.
The ceremony was a chance this time featuring seren Taun, Damar Sewu is a culture that started the series helaran ceremonial Cigugur seren taun. Is the image of man in undergoing the process of life both personally and socially. Buyung dance which is a traditional dance that reflects society sunda sunda in fetching water, Feast Dadung a sacred ceremony held in Mayasih society which is an effort meruwat and maintain the balance between positive and negative in nature, so it was an attempt meruwat Dadung party and keep the balance of nature for pest and negative elements do not interfere with human life.
Ngamemerokeun is a sacred ritual in wiwitan Sundanese tradition that is still held in the area Kanekes (Bedouin). The ceremony is cored "bring together and mated" male and female rice seed. Next Tarawangsa the art that comes from approximately Mataram century XV, art Tarawangsa jentreng art also called, have its main office to sound the harp, also there is the name of art ngekngek, have its main office to voice tarawangsa. First staged only harp and tarawangsa wasps alone, but accompanied by dancers, for more interesting eventually Tarawangsa equipped with simple dances called Badaya dance.
Pwah Aci or better known as Dewi Sri is a legendary figure who has and has a special attraction for an agrarian society, especially Tatar Sunda. Aci Pwah Dance is one of the spiritual art of dance in which the implicit expression of respect and devotion to the Giver of Life through movement and expression.
Thousand kentongan a series of events at the closing ceremony of the hill Situ Hyang. more than 1000 people made up of community and school children as well as all the participants support a series of events towards Paseban seren taun Tri Panca Tunggal closed with 10 people Rampak drums. Starting with the parent by the Chairman of the Indigenous blow was followed by thousands of participants. It has a meaning that kentongan AWI (Bamboo) has the meaning we must always remember and being aware of the origin wiwitan or supernatural laws which determine the value of humanity and nationality.
The ceremony begins with a ceremony seren Taun ngajayak (Met Paddy), on 18 Rayagung ceremony followed by pulverization of rice and as a top show on 22 Rayagung. Ngajayak in Sundanese language means accepting and welcoming, while the number 18 which in Sundanese language is spoken "dalapan compassion" connotes compassion, which means loving-kindness and mercy of God who has bestowed to all of life for his people in all corners of the earth.
The highlight of pulverization seren Taun paddy on 22 Rayagung also has significance. Numbers 22 interpreted as a series of numbers 20 and 2. Pounded rice on top of the show as much as 22 quintals to 20 quintals for ground sharing and distributed back to the community and 2 quintals used as seed. Numbers 20 to reflect elements of human anatomy.
Both the men's or women's battery has 20 nature of human beings, are: 1. getih or blood, 2. meat, 3. fur, 4. nails, 5. Hair, 6. skin, 7. tendon, 8. polo or brain, 9. Bayah or lung, 10. ari or liver, 11. kalilipa or spleen, 12. mamaras or very anxious, 13. hamperu ataun gall, 14. bone, 15. marrow, 16. lamad or fat, 17. gegembung or stomach. 18. peujit or intestine. 19. kidney and 20. heart.
The 20 properties on uniting the body's organs and cells with diverse functions, or other words or physical body is seen as a living structure that has the legal processes such as supernatural. Supernatural law is then transformed into jirim (sports), jisim (conscience) and recognition (I). While the number 2 refers to the notion that life day and night, like grief, both bad and so on.
In a ceremony seren taun which became the main object is RICE. Rice is considered as a symbol of prosperity because Cigugur region in particular and other Sunda area in general is an agricultural area Satra sunda classic stories, such as Aci Sahyang Asri Pwah story that gives fertility to the farmer as a messenger from Heaven Jabaning who fell to earth. The ceremony is spoken back seren taun stories classic poem that tells of the journey sunda Pwah Aci Sahyang Asri. In addition, rice is the main food source that has a direct influence on the 20 th of human beings above nature.
The ceremony was a chance this time featuring seren Taun, Damar Sewu is a culture that started the series helaran ceremonial Cigugur seren taun. Is the image of man in undergoing the process of life both personally and socially. Buyung dance which is a traditional dance that reflects society sunda sunda in fetching water, Feast Dadung a sacred ceremony held in Mayasih society which is an effort meruwat and maintain the balance between positive and negative in nature, so it was an attempt meruwat Dadung party and keep the balance of nature for pest and negative elements do not interfere with human life.
Ngamemerokeun is a sacred ritual in wiwitan Sundanese tradition that is still held in the area Kanekes (Bedouin). The ceremony is cored "bring together and mated" male and female rice seed. Next Tarawangsa the art that comes from approximately Mataram century XV, art Tarawangsa jentreng art also called, have its main office to sound the harp, also there is the name of art ngekngek, have its main office to voice tarawangsa. First staged only harp and tarawangsa wasps alone, but accompanied by dancers, for more interesting eventually Tarawangsa equipped with simple dances called Badaya dance.
Pwah Aci or better known as Dewi Sri is a legendary figure who has and has a special attraction for an agrarian society, especially Tatar Sunda. Aci Pwah Dance is one of the spiritual art of dance in which the implicit expression of respect and devotion to the Giver of Life through movement and expression.
Thousand kentongan a series of events at the closing ceremony of the hill Situ Hyang. more than 1000 people made up of community and school children as well as all the participants support a series of events towards Paseban seren taun Tri Panca Tunggal closed with 10 people Rampak drums. Starting with the parent by the Chairman of the Indigenous blow was followed by thousands of participants. It has a meaning that kentongan AWI (Bamboo) has the meaning we must always remember and being aware of the origin wiwitan or supernatural laws which determine the value of humanity and nationality.
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